۞
Juz 16 ▼

Hizb 32
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< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, Most Gracious, Most Merciful
۞ TaHa. 1 We did not bestow the Qur'an on thee from on high to make thee unhappy, 2 but only as a reminder to him who tears, 3 It is a revelation from the Creator of the earth and the high heavens. 4 The Beneficent Allah is firm in power. 5 Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod. 6 And if thou say anything aloud, [He hears it] since, behold, He knows [even] the secret [thoughts of man] as well as all that is yet more hidden [within him]. 7 Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names. 8 AND HAS the story of Moses ever come within thy ken? 9 When he saw a fire he said to his family: "You wait here. I have seen a fire. I may haply be able to bring an ember from it, or find direction by the fire." 10 When he came close to it, a voice called out, "Moses, 11 “Indeed I am your Lord, therefore take off your shoes; indeed you are in the holy valley of Tuwa!” 12 and I have chosen thee [to be My apostle]: listen, then, to what is being revealed [unto thee]. 13 "Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise. 14 Verily the Hour (of the great change) is about to come. I keep it secret that every soul may be rewarded for its endeavour. 15 "Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own lusts, divert you therefrom, lest you perish. 16 "Now, what is this in thy right hand, O Moses?" 17 Moses answered: "This is my staff. I lean on it (when I walk), and with it I beat down leaves for my flock, and I have many other uses for it." 18 Said He, 'Cast it down, Moses!' 19 and he cast it down, and behold it was a serpent sliding. 20 Then He said: "Seize it and have no fear. We shall restore it to its former state. 21 "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,- 22 But We shall show you some of Our greatest signs. 23 "Go thou to Pharaoh, for he has indeed transgressed all bounds." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.