۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, The Most Gracious, The Dispenser of Grace
Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned? 1 Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing. 2 Verily, We have shown him the way: [and it rests with him to prove himself] either grateful or ungrateful. 3 Surely We have prepared for the unbelievers chains, fetters, and a Blaze. 4 Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafur. 5 a fountain at which the worshipers of Allah drink and make it gush forth abundantly; 6 They perform (their) vows, and they fear a Day whose evil flies far and wide. 7 And they feed with food, for love of Him, the needy, and the orphan and the captive. 8 'We feed you only for the Face of God; we desire no recompense from you, no thankfulness; 9 Indeed, We fear from our Lord a Day austere and distressful." 10 So God will protect them from the evil of that day, and grant them happiness and joy, 11 and will reward them for their steadfastness with Paradise and robes of silk. 12 therein they shall recline upon couches, therein they shall see neither sun nor bitter cold; 13 Near them shall be its shades with its clusters hung gently down, 14 Passed round will be silver flagons and goblets made of glass, 15 Clear glasses [made] from silver of which they have determined the measure. 16 And therein they shall be given to drink of a cup whereof the admixture will be ginger. 17 Which is a spring in Paradise called Salsabeel. 18 ۞ And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls. 19 And when you look there (in Paradise), you will see a delight (that cannot be imagined), and a great dominion. 20 On their bodies will be garments of the finest green silk and brocade, and they will be adorned with bracelets of silver; and their Lord will give them a purest draught to drink. 21 [And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!" 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.