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And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful. 130 But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not. 131 And they said to Moses: 'Whatever sign you might produce before us in order to enchant us, we are not going to believe you.' 132 Then We afflicted them with storms, and locusts, and lice, and frogs, and blood: so many clear signs. But they were steeped in arrogance, for they were a people given to sin. 133 Yet when punishment overtook them, they said: "O Moses, invoke your Lord for us as you have been enjoined. If the torment is removed, we shall certainly believe in you and let the people of Israel go with you." 134 But no sooner was the punishment withdrawn for a time to enable them to make good their promise than they broke it. 135 And so We inflicted Our retribution on them, and caused them to drown in the sea, because they had given the lie to Our messages and had been heedless of them; 136 And We caused the people who had been oppressed to inherit the eastern parts of the land, and the western parts thereof, which We had blest. And fulfilled was the good word of thy Lord unto the Children of Isra'il for they were long-suffering, and We destroyed that which Fir'awn and his people had builded and that which they had raised. 137 And We led the Children of Isra'il across the sea. Then they came upon a people cleaving to the idols they had. They said: Musa! make for us a god even as they have gods. He said: verily ye are a people given to ignorance. 138 Lo! as for these, their way will be destroyed and all that they are doing is in vain. 139 He said: shall I seek for you a god other than Allah, whereas He hath preferred you above the worlds? 140 And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. 141
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.