۞
1/4 Hizb 23
< random >
If We let a human taste Our Mercy and then withhold it from him, he becomes desperate and ungrateful. 9 And if We make him taste a favor after distress has afflicted him, he will certainly say: The evils are gone away from me. Most surely he is exulting, boasting; 10 Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward. 11 Perhaps you are leaving part of what has been sent down to you, and your chest is straitened by it, because they say: 'Why has no treasure been sent down to him, or an angel come with him' You are only a warner, and Allah is a Guardian over everything. 12 and so they assert, "[Muhammad himself] has invented this [Qur'an]!" Say [unto them]: "Produce, then, ten surahs of similar merit, invented [by yourselves,] and [to this end] call to your aid whomever you can, other than God, if what you say is true! 13 And if they [whom you have called to your aid] are not able to help you, then know that [this Qur'an] has been bestowed from on high out of God's wisdom alone, and that there is no deity save Him. Will you, then, surrender yourselves unto Him?" 14 Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. 15 These are the ones for whom there is nothing in the Hereafter except the fire; and all that they did there has gone to waste and all their deeds are destroyed. 16 Is he like unto him who resteth upon an evidence from His Lord, so and there rehearseth it a witness from Him? And before it was the Book of Musa, a pattern and a mercy; these believe therein; and whosoever of the sects disbelieveth therein, the Fire is his promised place. Be then thou not in dubitation thereof, verily it is the truth from thy Lord, yet most of the mankind believe not. 17 And who is greater in evil than he who forges a lie against Allah? Those, they shall be brought before their Lord, and witnesses will say: 'Those are they who lied against their Lord' Indeed, the curse of Allah shall fall upon the evildoers, 18 Those who prevent from the way of Allah and wish deviation in it; and it is they who disbelieve in the Hereafter. 19 Those were not causing failure [to Allah] on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see. 20 It is they who have squandered their own selves - for [on the Day of Resurrection] all their false imagery will have forsaken them: 21 Truly in the hereafter they are the greatest losers. 22 But those who believe and do things good, and are humble before their Lord, are men of Paradise where they will abide for ever. 23 ۞ The example of the two parties is that one is blind and deaf, and the other capable of seeing and hearing. Can the two be equals? Will you, then, not heed?' 24
۞
1/4 Hizb 23
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.