۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil). 18 He said: I am only a messenger of your Lord: That I will give you a pure boy. 19 She said, "How can I have a boy while no man has touched me and I have not been unchaste?" 20 He said: even so! Thy Lord saith: it is with Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed. 21 ۞ She conceived the child and retreated with him to a distant and solitary place. 22 Then the pangs of childbirth brought her to the base of the palm-tree; she said, “Oh, if only had I died before this and had become forgotten, unremembered.” 23 He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you, 24 And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. 25 Eat, drink, and rejoice. Should you see a person going by, tell him that on this day you have promised the Beneficent God to fast and never talk to any human being." 26 Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented. 27 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 28 Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? 29 [Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet. 30 and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live; 31 And be dutiful to my mother. He has not made me haughty or rebellious. 32 "Hence, peace was upon me on the day when I was born, and [will be upon me] on the day of my death, and on the day when I shall be raised to life [again]!" 33 This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt. 34 It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus Woe, then, unto all who deny the truth when that awesome Day will appear! 37 Much will they listen and much will they see, on the Day when they come to Us, but today the unjust are in open error. 38 And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe. 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.