And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 They will groan in pain therein, but no one will listen to them. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 herein, behold, there is a message for people who [truly] worship God. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112