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A multitude of those of old 39 and also a large throng from those of later times. 40 As for the people on the left hand, how miserable they will be! 41 [They will be] in scorching fire and scalding water 42 and a shade of thick, pitch-black smoke, 43 neither cool, neither goodly; 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And they used to persist in the great violation, 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 And also our forefathers? 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 shall be gathered together to the appointed time on a known Day' 50 and then, verily, O you who have gone astray and called the truth a lie, 51 shall all eat from the Tree of al-Zaqqum, 52 And filling with it your bellies 53 and will thereupon have to drink [many a draught] of burning despair 54 Drinkers even as the drinking of thirsty camels. 55 This is their entertainment on the day of requital. 56 We have created you, then why would you not confirm it? 57 Have you considered the seed? 58 Do you create a child out of it, or are We its creators? 59 We have decreed death to you all, and We are not unable, 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 So what is your opinion regarding what you sow? 63 Is it you that cause it to grow, or are We the causers of growth? 64 If We will We can make it like dry trampled hay, so you would keep crying out. 65 Verily we are undone. 66 "Nay, but we are deprived!" 67 Have you considered the water that you drink? 68 Is it you that send it down from the clouds, or are We the senders? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Have you considered the fire which you strike? 71 Is it you that produce the trees for it, or are We the producers? 72 We have made it as a reminder and convenience for the needy. 73 Then magnify the Name of thy Lord, the All-mighty. 74
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.