۞
Hizb 48
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And the believer said, “O my people! Follow me, I shall show you the way of righteousness.” 38 "O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever." 39 "Whosoever does an evil deed, will not be requited except the like thereof, and whosoever does a righteous deed, whether male or female and is a true believer (in the Oneness of Allah), such will enter Paradise, where they will be provided therein (with all things in abundance) without limit. 40 ۞ My people, "How strange is it that I invite you to salvation when you invite me to the fire. 41 “You call me to disbelieve in Allah and ascribe such as partners to Him, regarding whom I do not have any knowledge whereas I call you towards the Most Honourable, the Oft Forgiving!” 42 No doubt that what you call me to has no call heard, in this world or in the world to come, that to God we return, and that the prodigal are the inhabitants of the Fire. 43 So you shall remember what I say to you, and I entrust my affair to Allah, Surely Allah sees the servants. 44 So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk, 45 they will be brought before the Fire morning and evening. On the Day the Hour comes, [a voice will cry], "Mete out to Pharaoh's people the harshest punishment!" 46 As they will noisily argue in the Fire, the weaker ones will say to the arrogant: "We were your followers, so will you take over some of our share of the fire?" 47 Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" 48 And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment." 49 They shall say, 'Did not your Messengers bring you the clear signs?' They shall say, 'Yes indeed.' They shall say, 'Then do you call!' But the calling of the unbelievers is only in error. 50
۞
Hizb 48
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.