Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recount to them the story of Abraham: 69 when he asked his father and others, "What do you worship?" 70 They replied, "We worship idols and shall continue to worship them". 71 He asked them, "Can the idols hear you when you pray to them 72 "Or do you good or harm?" 73 They replied: 'No, but we found our fathers doing so' 74 He said, "Then do you see what you have been worshipping, 75 “You and your forefathers preceding you.” 76 Lo! they are (all) an enemy unto me, save the Lord of the Worlds, 77 "Who created me, and it is He Who guides me; 78 and Himself gives me to eat and drink, 79 and, whenever I am sick, heals me, 80 Who will make me die, then give me life again, 81 And He Who, I long, shall forgive me my faults, on the Day of Requital. 82 Lord, grant me authority. Join me to the righteous ones. 83 And ordain for me a goodly mention among posterity 84 And place me among the inheritors of the Garden of Delight, 85 And forgive my father, for surely he is of those who have gone astray; 86 And disgrace me not on the Day when (all the creatures) will be resurrected; 87 "The Day whereon neither wealth nor sons will avail, 88 "But only he (will prosper) that brings to Allah a sound heart; 89 On the Day of Judgment Paradise will be brought near the pious 90 and Hell shall be revealed to the misguided, 91 It will be said to them: 'Where is that you worshipped, 92 other than Allah? Do they help you or even help themselves' 93 So they and all the astray were flung into hell. 94 and the army of satan will all be thrown headlong into hell. 95 And they will say, when they are quarrelling therein: 96 "'By Allah, we were truly in an error manifest, 97 when we deemed you [false deities] equal to the Sustainer of all the worlds 98 And none led us astray except the culprits. 99 Now we have no intercessors 100 nor any loving friend. 101 “So if only were we to go back, in order to become Muslims!” 102 Surely in that is a sign, yet most of them are not believers. 103 Surely thy Lord, He is the All-mighty, the All-compassionate. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.