۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And certainly We gave to Ibrahim his rectitude before, and We knew him fully well. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They replied: 'We found our fathers worshipping them' 53 He said, "Indeed ye have been in manifest error - ye and your fathers." 54 They said: "Are you speaking in earnest, or only jesting?" 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 And, by Allah! I will certainly do something against your idols after you go away, turning back. 57 So he broke them to pieces, (all) except the biggest of them, that they might turn to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 They said: We heard a youth make mention of them, who is called Abraham. 60 "Bring him before the people," they said, "that they may bear witness." 61 They said, "Have you done this to our gods, O Abraham?" 62 He said: Surely (some doer) has done it; the chief of them is this, therefore ask them, if they can speak. 63 They then turned to themselves, and said: verily ye it is who are the wrong-doers. 64 But then they reversed their minds: 'You know they do not speak' 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They said: 'Burn him and help your gods, if you are going to do anything' 68 We said, "O Fire! be thou cool, and (a means of) safety for Abraham!" 69 They had sought to do him harm, but We frustrated them. 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed upon him Isaac and Jacob as an additional gift, making each of them righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 To Lot We gave wisdom and knowledge, and saved him from a people who acted villainously and were certainly wicked and disobedient. 74 And We caused him to enter into Our mercy; verily he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.