۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ NUN. I CALL to witness the pen and what they inscribe, 1 By your Lord's Grace, you are not afflicted with madness, 2 And most surely you shall have a reward never to be cut off. 3 And verily thou art of a high and noble disposition. 4 You will see and they will also see 5 Which of you is afflicted with madness. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 So hearken not to those who deny (the Truth). 8 They would like you to relent to them so that they could also relent towards you. 9 Do not heed a contemptible swearer, 10 The excessively insulting one, spreader of spite. 11 Hinderer of the good, trespasser; sinner. 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 Because he possesses wealth and (numerous) sons. 14 and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.” 15 Soon We will brand him on the nose. 16 We have tested them in the same way as we tested the dwellers of the garden (in Yemen) when they swore to pluck all the fruits of the garden in the morning, 17 without saying, "If it be God's will." 18 Then a calamity from your Lord fell upon it, but they remained fast asleep. 19 So in the morning it became as if harvested. 20 (Then) in the morning they called out to one another, saying: 21 “Hurry to your orchard if you would gather its fruit.” 22 So they went off, whispering to one another, 23 "Let no needy person come to you within it today." 24 They set out early in the morning, thinking they had the power to prevent. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 No. In fact we have been deprived of it." 27 The best among them said: Said I not unto you: Why glorify ye not (Allah)? 28 "Glory to our Lord," they said; we were really in the wrong." 29 Then they turned, one against another, in reproach. 30 They said: woe unto us! verily we! we have been arrogant. 31 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.