< random >
Animals (Al-An 'aam)
165 verses, revealed in Mecca after The Hijjr Valley (Al-Hijjr) before The Arrangers (Al-Saaffaat)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
All praise unto Allah, who created the heavens and the earth and made the darknesses and the light, yet those who disbelieve equalise others with their Lord. 1 It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute. 2 He is God both in the heavens and on earth. He has knowledge of all that you hide and all that you reveal. He knows what you do; 3 But never did a single one of the signs of their Lord reach them, but they turned away therefrom. 4 and so they give the lie to this truth now that it has come unto them. In time, however, they will come to understand what it was that they were wont to deride. 5 Do they not see how many a generation We have destroyed before their time - [people] whom We had given a [bountiful] place on earth, the like of which We never gave unto you, and upon whom We showered heavenly blessings abundant, and at whose feet We made running waters flow? And yet we destroyed them for their sins, and gave rise to other people in their stead. 6 And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic." 7 They say: "How is it no angel was sent down to him?" Had We sent an angel down the matter would have come to end, and they would have had no respite. 8 And had we appointed an angel as a Prophet, We would still have made him as a man and would keep them in the same doubt, as they are now in. 9 And certainly, O dear Prophet (Mohammed peace and blessings be upon him) the Noble Messengers before you have also been mocked at, so those who laughed at them were themselves ruined by their own mocking. 10
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.