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Those who have invented the slander, are some of your own people. You should not, however, regard this matter as evil for it has good in it for you. Whoso took any part in this, he earned his share of the sin accordingly, and the one, who had the greatest share of responsibility in it, shall have a terrible punishment. 11 Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth? 12 Wherefore did they not bring four witnesses thereof! Then when they brought not the witnesses, those! with Allah they are the liars. 13 And were it not for Allah’s munificence and His mercy upon you in the world and in the Hereafter, a terrible punishment would have reached you for the discussions you fell into. 14 (Just think how erroneous you were,) when you passed this lie on from one tongue to the other and uttered with your mouths that of which you had no knowledge. You took it as a trifling matter whereas it was a grave offence in the sight of Allah. 15 And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander"? 16 Allah admonishes you that you should not return to the like of it ever again if you are believers. 17 Allah makes plain to you His verses, and Allah is the Knower, the Wise. 18 Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not. 19 And were it not for God's favour upon you and His grace, and that God is compassionate, a dispenser of grace...! 20
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.