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Say thou: I am but warner, and there is no god but Allah, the One, the Subduer. 65 Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver." 66 Say thou: it is a tiding mighty. 67 "From which ye do turn away! 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When your Lord said to the angels: 'I am creating a human from clay, 71 After I have created him and breathed into him of My spirit, fall you down, prostrating yourselves to him.” 72 So all the angels prostrated, every one, without exception. 73 Except Iblis; he was proud and was, from the beginning, a disbeliever. 74 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 He said: Go forth from hence, for lo! thou art outcast, 77 And indeed, upon you is My curse until the Day of Recompense." 78 He said, "My Lord, then reprieve me until the Day they are resurrected." 79 (Allah) said: "Verily! You are of those allowed respite 80 Until the day of the time appointed. 81 Said he, 'Now, by Thy glory, I shall pervert them all together, 82 Except, among them, Your chosen servants." 83 Said He, 'This is the truth, and the truth I say; 84 That I shall fill Hell with thee and such of them as shall follow thee, all together. 85 Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). 86 This is nothing but an Admonition for all people the world over. 87 and you will most certainly grasp its purport after a lapse of time!" 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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