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SAY [O Muhammad]: "I am only a warner; and there is no deity whatever save God, the One, who holds absolute sway over all that exists, 65 the Lord of the heavens and the earth and all that is in between them, the Most Mighty, the Most Forgiving.” 66 Say: 'This is a mighty message 67 from which you turn away. 68 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. 69 This alone is revealed to me, that I am only a clear warner.' 70 When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire, 71 So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him. 72 Then the angels, all of them, prostrated themselves before Adam 73 Except Iblis. He was filled with pride and turned an unbeliever. 74 Said (God): "O Iblis, what hindered you from adoring what I created by My own authority? Are you too proud, or too high and mighty?" 75 Said he, 'I am better than he; Thou createdst me of fire, and him Thou createdst of clay.' 76 He said, “Therefore exit from heaven, for you have been outcast.” (To disrespect the Prophets peace and blessings be upon them is blasphemy.) 77 "And verily!, My Curse is on you till the Day of Recompense." 78 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected." 79 Answered He: "Verily, so [be it:] thou shalt be among those who are granted respite 80 for an appointed time". 81 He said: Then by Thy Might I will surely make them live an evil life, all, 82 excepting those Thy servants among them that are sincere.' 83 The Lord said, "I swear by the Truth - and I speak the Truth - 84 that I shall certainly fill hell with you and your followers all together". 85 Say thou: I ask of you for it no hire, nor am I of the affecters. 86 this is simply an admonition to mankind, 87 and you will most certainly grasp its purport after a lapse of time!" 88
Allah Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.