Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful. 130 But whenever good fortune alighted upon them, they would say: "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him. Oh, verily, their [evil] fortune had been decreed by God - but most of them knew it not. 131 And they said: whatsoever thou mayest bring unto us of the nature of a sign wherewith to enchant us, in thee we are not going to be believers 132 So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. 133 And when the wrath fell upon them, they said, 'Moses, pray to thy Lord for us by the covenant He has made with thee. If thou removest from us the wrath, surely we will believe thee, and send forth with thee the Children of Israel.' 134 But when We removed the plague from them till a term which they should attain lo! they broke (the promise). 135 So We took retribution from them. We drowned them in the sea, because they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and were heedless about them. 136 We made the people who were considered weak inheritors of the eastern parts and western parts of the land which We had blessed. Thus your Lord's good promise to the Children of Israel was fulfilled, because of their patience, and We destroyed all that Pharaoh and his people had built and all that they had raised high. 137 We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge. 138 Surely this they are engaged upon shall be shattered, and void is what they have been doing.' 139 Moses said: 'Should I seek any god for you other than Allah although it is He who has exalted you above all?' 140 And call to mind when We delivered you from Pharaoh's people who perpetrated on you a terrible torment, putting your males to death and sparing your females. Surely in it there was an awesome trial for you from your Lord. 141
Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.