۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He - Allah -Who created you from a single being, and out of it He made its mate, that he may find comfort in her. And when he covers her, she bears a light burden and goes about with it. Then, when she grows heavy, they pray to their Lord: 'If You bestow upon us a healthy child, we will surely give thanks.' 189 yet when He grants them a healthy child, they begin to ascribe to others a share in the gift they have received. But God is far above what they associate with Him! 190 Do they (the disbelievers) ascribe (false deities) that which do not create anything, but are themselves created? 191 And the false deities are unable to [give] them help, nor can they help themselves. 192 And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent. 193 Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful! 194 Do they (the idols) have feet to walk, hands to hold things, eyes to see, and ears to hear? (Muhammad), tell them (the pagans) to call on their idols for help and to plan against Me without delay. 195 My saviour is God who has revealed this Book; and He protects those who are upright; 196 And those whom ye call upon besides Him cannot succour you nor themselves they can succour. 197 If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. 198 [O Prophet!] Show forgiveness, enjoin equity, and avoid the ignorant. 199 And if an evil whisper comes to you from Shaitan (Satan) then seek refuge with Allah. Verily, He is All-Hearer, All-Knower. 200 If the God-fearing are instigated by any suggestion of Satan, they instantly become alert, whereafter they clearly perceive the right way. 201 And their brothers, they prolong them in error, and they will never stop. 202 And when you do not bring a (Qur'anic) verse to them, they say: "Why don't you make one up?" Say: "I follow only what my Lord reveals to me." These (revelations) are an evident proof from your Lord, and a guidance and grace for those who believe. 203 When the Koran is recited, listen to it in silence in order that Allah has mercy upon you. 204 And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless. 205 Behold, those who are near unto thy Sustainer are never too proud to worship Him; and they extol His limitless glory, and prostrate themselves before Him [alone]. ۩ 206
True are the words of Allah the Almighty.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.