۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah called to Us, and We are the Best to answer. 75 We saved him and his people from great distress, 76 And made his seed the survivors, 77 And We left for him among the posterity. 78 Peace be upon Noah among all the peoples! 79 Thus indeed do we reward those who do right. 80 He was one of Our believing servants. 81 Then We drowned the disbelievers. 82 ۞ And indeed Ibrahim is from his (Nooh’s) group. 83 when he came unto his Lord with a pure heart, 84 when he said to his father and his folk, 'What do you serve? 85 “What! You desire, through fabrication, Gods other than Allah?” 86 What then is your opinion of the Lord of the Worlds? 87 Then he cast a glance at the stars, 88 He then said, “I feel sick (of you)!” 89 And they turned their backs and went away from him. 90 Then he turned to their gods, and said, 'What do you eat? 91 What is wrong with you that you do not speak?" 92 And then he fell upon them, smiting them with his right hand. 93 So they (people) advanced towards him, hastening. 94 He said: 'Do you worship what you, yourselves have carved 95 While Allah created you and that which you do?" 96 They said, 'Build him a building, and cast him into the furnace!' 97 But whereas they sought to do evil unto him, We [frustrated their designs, and thus] brought them low? 98 He said, "I will go to my Lord: He is sure to guide me. 99 My Lord, give me one of the righteous.' 100 So We gave him the good news of a boy ready to suffer and forbear. 101 And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast." 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 We called out to him, "Abraham, 104 thou hast confirmed the vision; even so We recompense the good-doers. 105 for, behold, all this was indeed a trial, clear in itself. 106 And We ransomed him with a great sacrifice (i.e. a ram); 107 And We left for him among the posterity: 108 "Peace and salutation to Abraham!" 109 Thus, do We reward the righteous ones. 110 Lo! he is one of Our believing slaves. 111 We gave him the glad news of the birth of Isaac, one of the righteous Prophets. 112 We blessed him and Ishaque (Isaac), and of their progeny are (some) that do right, and some that plainly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.