۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has there reached you the story of the honored guests of Abraham? - 24 When they came to him saying, "Peace be with you," he replied to their greeting in the same manner and said to himself, "These are a strange people". 25 Then he went apart unto his housefolk so that they brought a fatted calf; 26 And placed it before them.. he said, "Will ye not eat?" 27 He felt afraid of them; but they said: "Have no fear," and gave him the good news of a wise son. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." 30 ۞ Abraham asked, "What is your errand, O messengers?" 31 They answered: "Behold, we have been sent unto a people lost in sin, 32 "To bring on, on them, (a shower of) stones of clay (brimstone), 33 Marked in the presence of your Lord for the transgressors." 34 Then We evacuated there from all the believers 35 But We found there but one house of those surrendered (to Allah). 36 And We left therein a sign for those who fear the afflictive torment. 37 AND IN [the story of Pharaoh and] Moses, too, [We left the same message: for] when We sent him unto Pharaoh with [Our] manifest authority, 38 But he turned his back, he and his courtiers, and said, "This is a sorcerer or a madman." 39 We therefore seized him and his army and threw them into the sea, while he was blaming himself. 40 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them. 41 It did not leave aught on which it blew, but it made it like ashes. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 after they had turned with disdain from their Sustainer's commandment - whereupon the thunderbolt of punishment overtook them while they were [helplessly] looking on: 44 So they were not able to rise up, nor could they defend themselves- 45 So were the People of Noah before them for they wickedly transgressed. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.