۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Merciful, the Compassionate
۞ The Inevitable! (Day of Judgment). 1 What is the Reality? 2 And what will teach thee what is the Indubitable? 3 THE LIE gave [the tribes of] Thamud and 'Ad to [all tidings of] that sudden calamity! 4 So regarding the Thamud, they were destroyed by a terrible scream. 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 which God let loose against them for seven nights and eight days unremittingly, so that you could have seen its people lying prostrate as though they were the hollow trunks of palm-trees which had fallen down. 7 Then do you see of them any remains? 8 And Fir'awn and those before him and the overturned cities committed sin. 9 And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. 12 With the first blast of sound from the trumpet, 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 Then on that Day shall the (Great) Event befall, 15 and heaven shall be split, for upon that day it shall be very frail, 16 and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day. 17 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 Behold, I did know that [one day] I would have to face my account! 20 Then he shall find himself in a life of bliss; 21 in a lofty garden, 22 Clusters whereof shall be near at hand. 23 (They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.” 24 And as for him who is given his book in his left hand he shall say: O would that my book had never been given me: 25 And I had not known what my account was: 26 Would that it (my death) had ended it all! 27 My wealth has availed me nothing: 28 I am bereft of power." 29 "Seize him and manacle him, 30 Then cast him to be burnt in Hell; 31 Fasten a chain to them - seventy cubits long - 32 Lo! He used not to believe in Allah the Tremendous, 33 nor did he feel any urge to feed the needy, 34 Today he has been left here friendless; 35 Nor food other than suppuration (filth) 36 which only the sinners will eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.