۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Merciful, the Most Merciful
۞ The Inevitable Hour! 1 What is the concrete reality? 2 And what will teach thee what is the Indubitable? 3 The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false. 4 So as for Thamud, they were destroyed by the overpowering [blast]. 5 and the Ad were destroyed by a furiously raging wind-storm 6 which God let loose against them for seven nights and eight days unremittingly, so that you could have seen its people lying prostrate as though they were the hollow trunks of palm-trees which had fallen down. 7 Canst thou (O Muhammad) see any remnant of them? 8 And Firon and those before him and the overthrown cities continuously committed sins. 9 And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment. 10 Verily We! when the water rose, We bare you upon the traversing ark. 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 And when the trumpet shall sound a single blast. 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 On that Day will come what is to come. 15 And the sky will be rent asunder, for on that Day it will be so frail. 16 And the angels will be on its sides; and on that day, eight angels will carry the Throne of your Lord above them. 17 On that day all your secrets will be exposed. 18 On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record! 19 Surely, I knew that I should meet my reckoning," 20 So he will be in a pleasant life - 21 in a lofty Garden 22 its clusters nigh to gather. 23 Eat and drink at ease for that which you have sent on before you in days past! 24 And as for him who is given his book in his left hand he shall say: O would that my book had never been given me: 25 "And that I had never known, how my Account is? 26 Oh, would that it had been death! 27 My wealth has not availed me. 28 My authority is gone away from me. 29 (It will be said): "Seize him and fetter him, 30 “Then hurl him into the blazing fire.” 31 then fasten him with a chain, seventy cubits long. 32 He would not believe in Allah, the Most Great; 33 And urged not on the feeding of the wretched. 34 Today he has been left here friendless; 35 nor any food except foul pus 36 that none but sinners eat' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.