Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Therein wailing is their portion, and therein they hear not. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 This Qur’an is sufficient for people who are devout. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 And I do not know if this may be a trial for you and a provision till a time. 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112