۞
1/2 Hizb 45
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۞ Gather all the wicked together and their comrades, and those they had worshipped 22 instead of God, and lead them all onto the way to the blazing fire, 23 "But stop them, for they must be asked: 24 'But what is the matter with you that you cannot help one another?,'" 25 Indeed, today they are surrendering themselves completely.” 26 And some of them will confront the others, 27 They will say: verily ye! ye were wont to come unto us Imposing. 28 They will say, "No! It was you who would not believe -- 29 we had no authority over you; no, you were an insolent people. 30 Thus, the words of Our Lord about us have come true and now we are suffering the torment. 31 We seduced you astray; verily we were ourselves the seduced ones. 32 Therefore, on that Day they will all share Our punishment. 33 Surely thus do We deal with the guilty. 34 Whenever it was said to them: “There is no true deity apart from Allah,” they waxed proud 35 And they used to say, “Shall we forsake our Gods upon the sayings of a mad poet?” 36 No, indeed, he has brought the truth, and confirmed the Messengers. 37 You will indeed taste a painful punishment, 38 and will be recompensed only for what you deserve. 39 But the bondmen of Allah, the sincere ones 40 For them is a known sustenance, 41 fruits. And they are receivers of generosity 42 In the Gardens of delight (Paradise), 43 (Sitting) on couches, face to face, 44 Round will be passed to them a Cup from a clear-flowing fountain, 45 White, delicious to the drinkers, 46 Neither they will have Ghoul (any kind of hurt, abdominal pain, headache, a sin, etc.) from that, nor will they suffer intoxication therefrom. 47 And with them maidens of modest look and large lustrous eyes, 48 (Pure) as they were hidden eggs (of the ostrich). 49 Then some of them will turn to others, and will ask each other. 50 One of them speaks thus: "Behold, I had [on earth] a close companion 51 Who used to say: 'Are you one of those who can testify to the truth? 52 after we die and become dust and bones, we shall be brought to judgement?'" 53 Then he will say, "Shall we look for him?" 54 Then he will look down and see him in the midst of the Flaming Fire. 55 He says, 'By God, wellnigh thou didst destroy me; 56 But for Allah's favour, I should be one of those who have been mustered here. 57 (Another will say:)"Is it true, we are not going to die 58 except for our first death, and are we not chastised? 59 Indeed, this is the mighty victory, 60 For the like of this, then, let the workers work. 61 Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)? 62 Lo! We have appointed it a torment for wrong-doers. 63 Verily it is a tree that springeth forth in the bottom of Flaming Fire. 64 Its crop is as it were the heads of devils 65 Truly, they will eat thereof and fill their bellies therewith. 66 Then on top of it they will have a brew of boiling water. 67 They can only return to hell. 68 Verily they found their fathers gone astray. 69 So they hastily follow their footsteps! 70 Most of the ancient people had also gone astray. 71 And certainly We sent among them warners. 72 Then see the nature of the consequence for those warned, 73 Save single-minded slaves of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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