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Prostration
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And, who is better in saying than he who invites to Allah, does what is right, and says: 'Surely, I am of those who surrender' 33 And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. 34 but no one will be granted such goodness except those who exercise patience and self-restraint -- no one is granted it save those who are truly fortunate. 35 And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing. 36 Now among His signs are the night and the day, as well as the sun and the moon: [hence,] adore not the sun or the moon, but prostrate yourselves in adoration before God, who has created them - if it is Him whom you [really] worship. 37 But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired. ۩ 38 And among His signs is that you see the earth lying neglected, so when We sent down water on it, it freshened up and grew forth; indeed He Who gave it life, will revive the dead; indeed He is Able to do all things. 39 Indeed those who distort Our verses are not hidden from Us; so is one who is cast into the fire better, or one who comes in safety on the Day of Resurrection? Do whatever you wish! He is indeed seeing your deeds. 40 Verily those who disbelieve in the admonition when it cometh unto them are themselves to blame. Verily it is a Book mighty. 41 falsehood does not come to it from before it or from behind it. It is a sending down from the One, the Wise, the Praised. 42 Nothing is said to you (O Muhammad SAW) except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment. 43 Had We sent this as a Quran [in a language] other than Arabic, they would have said, "Why are its verses not clearly explained? What! An Arab Prophet, and a scripture in a foreign tongue?" Say, "It is a guide and a healing to those who believe; but for those who do not believe, there is a deafness in their ears, and a covering over their eyes: they are [as it were] being called from a very distant place." 44
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Prostration
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.