Juz 25 ▼
< 424 >
< random >
▼ 42 Consultation
Al-Shooraa 4 of 5
Whatever misfortune befalls you is a consequence of your own deeds. But much of it He forgives. 30 You are not able to frustrate Him in the earth, nor do you have a guardian and a helper other than Allah. 31 Further evidence (of His existence) are the ships which stand as mountains in the sea. 32 if He willed, He could bring the wind to a standstill and they would lie motionless on the surface of the sea, truly there are signs in this for anyone who is steadfast and grateful, 33 Or He could destroy them for what they earned; but He pardons much. 34 And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape. 35 Whatever you have received is just a means of enjoyment for this life but the reward of God for the believers and those who trust in their Lord will be better and everlasting. 36 And (for) those who avoid cardinal sins and indecencies, and forgive (even) when they are angry. 37 who obey their Lord and establish Prayer; who conduct their affairs by consultation, and spend out of what We have bestowed upon them; 38 And those who, when great wrong afflicts them, defend themselves. 39 and the recompense of evil is evil the like of it; but whoso pardons and puts things right, his wage falls upon God; surely He loves not the evildoers. 40 And there is no way of reproach against those who take revenge after being wronged. 41 The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment. 42 But withal, if one is patient in adversity and forgives - this, behold, is indeed something to set one's heart upon! 43
Juz 25 ▼
< 424 >
< random >
▼ 42 Consultation
Al-Shooraa 4 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.