Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I am purely a Herald of Warning – and there is no God except Allah, the One, the All Dominant.” 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say, "This is momentous news, 67 from which you are turning away. 68 I had no knowledge of the higher Assembly when they discussed it among themselves. 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 (Remember) when your Lord said to the angels: "Truly, I am going to create man from clay". 71 So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." 72 Then the angels, all of them, prostrated themselves before Adam 73 Not so Iblis: he was haughty, and became one of those who reject Faith. 74 (Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?" 75 He said: I am better than he: me Thou hast created of fire, and him Thou hast created of clay. 76 [Allah] said, "Then get out of Paradise, for indeed, you are expelled. 77 And surely My curse is on you to the day of judgment. 78 He said, “My Lord! Therefore give me respite till the day when all will be raised.” 79 Said He, 'Thou art among the ones that are respited 80 "Till the Day of the time appointed." 81 He said, "By Your Honour, I will lead all of them astray, 82 “Except Your chosen bondmen among them.” 83 [And God] said: "This, then, is the truth! And this truth do I state: 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say thou: I ask of you for it no hire, nor am I of the affecters. 86 “It is not but an advice for the entire world.” 87 you shall before long know its truth." 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.