۞
1/2 Hizb 46
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Remember also Our servant Job; when he called to his Lord, 'Behold, Satan has visited me with weariness and chastisement.' 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 "Take a handful of herbs," (We said to him), and apply and rub them, and do not make a mistake." We found him patient in adversity, an excellent devotee, always turning in repentance. 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 We indeed gave them distinction with a genuine affair the remembrance of the (everlasting) abode. 46 In Our sight they are among the chosen and excellent ones. 47 And remember Ishmael, Elisha, and Dhu al-Kifl. All were of the best. 48 LET [all] this be a reminder [to those who believe in God] - for, verily, the most beauteous of all goals awaits the God-conscious: 49 Gardens of Eternity, whose doors will (ever) be open to them; 50 Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein. 51 ۞ And with them shall be those restraining their eyes, equals in age. 52 This it is that ye are promised for the Day of Reckoning. 53 this is Our provision, unto which there is no end.' 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 Hell; they shall enter it, so evil is the resting-place. 56 All this (is for them); so let them taste boiling water and pus, 57 And similar other punishments in pairs. 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 The followers will say, “In fact, for you! May you not get open space! It is you who brought this calamity upon us!” So what a wretched destination. 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 And they say: What aileth us that we behold not men whom we were wont to count among the wicked? 62 What, did we take them for a laughing-stock? Or have our eyes swerved away from them?' 63 Such disputes will certainly take place among the dwellers of hell fire. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.