۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, Most Gracious, Most Merciful
۞ SAY: "I HAVE been informed that a number of jinns had listened; then said: 'We have heard the wondrous Qur'an, 1 guiding to rectitude. We believe in it, and we will not associate with our Lord anyone. 2 'And exalted be the Majesty of our Lord, He has taken neither a wife, nor a son (or offspring or children). 3 And that the foolish one among us used to speak concerning Allah an atrocious lie. 4 We had supposed that men and jinn would never utter a lie against God. 5 "Certain human beings sought refuge with certain jinn and this increased the rebelliousness of those jinn. 6 Like you, they thought that Allah would never raise the dead. 7 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars. 8 And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him; 9 We do not know if this means ill for the dwellers of the earth, or their Lord wishes guidance for them. 10 And among us are the righteous, and among us are [others] not so; we were [of] divided ways. 11 We know that we cannot frustrate Allah in the earth, nor can we frustrate Him by flight. 12 'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice. 13 'And of us some are Muslims (who have submitted to Allah, after listening to this Quran), and of us some are Al-Qasitun (disbelievers those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path." 14 But as for the unjust, they will be, for Hell, firewood.' 15 (And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. 16 That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment. 17 and that “mosques belong to Allah, so do not invoke anyone with Him”; 18 "Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd." 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.