۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, the Most Gracious, the Most Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 and surely yours shall be a never-ending reward, 3 And indeed, you are of a great moral character. 4 Anon thou wilt see and they will see. 5 Which of you is afflicted with madness. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 Furthermore, defer not to the contemptible swearer of oaths, 10 Detracter, spreader abroad of slanders, 11 Hinderer of the good, transgressor, malefactor 12 moreover ignoble, 13 Because he* has some wealth and sons. (Walid bin Mugaira, who cursed the Holy Prophet.) 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We shall brand him on his nose. 16 We have tested them in the same way as we tested the dwellers of the garden (in Yemen) when they swore to pluck all the fruits of the garden in the morning, 17 without adding to their swearing, (Allah willing, InshaAllah). 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 so that by the morrow it became barren and bleak. 20 At daybreak they called out to one another: 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So they departed, talking in low voices: 23 “No destitute person shall enter it today.” 24 and early they went, strongly bent upon their purpose. 25 But when they saw it, they said, 'Surely we are gone astray; 26 (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 27 (Whereupon) the best among them said: 'Did I not say to you to exalt (Allah)' 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 So they came towards each other, blaming. 30 They said, "O woe to us; indeed we were transgressors. 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such was their punishment, [in this life]. But the punishment of the life to come is much more severe, if only they knew it! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.