۞
1/2 Hizb 31
< random >
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, 16 Then she took beside them a curtain; then We sent unto her Our Spirit, and he took unto her the form of a human being sound. 17 Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." 18 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. 19 She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?' 20 He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."' 21 ۞ Thereupon she carried him, and retired to a far off place. 22 And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" 23 Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you; 24 Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. 25 Therefore eat and drink and rejoice with your eyes. If you meet any human say to him: "I have vowed a fast to the Merciful and will not speak with anyone today.' 26 And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing. 27 O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman. 28 She pointed to the child. They said, "How shall we talk to someone who is a child in the cradle?" 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, 31 And duteous unto my mother, and hath not made me high-handed, unblest. 32 And peace is on me the day I was born and the day I will die and the day I am raised alive." 33 Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. 34 It does not befit Allah to appoint someone as His son Purity is to Him! When He ordains a matter, He just commands it, “Be” and it thereupon happens. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 (The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment). 37 How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error. 38 And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
1/2 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.