۞
1/2 Hizb 31
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Recount in the Book how Mary withdrew from her people to an eastern place 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 When she saw him, she said, "I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord." 18 He replied: "I am only a messenger from your Lord (sent) to bestow a good son on you." 19 "How can I have a son," she said, "when no man has touched me, nor am I sinful?" 20 The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' " 21 ۞ So she conceived him and withdrew with him to a distant place. 22 Then the birth-pangs drave her to the trunk of a palm-tree; she said: would that I had died afore this and become forgotten, lost in oblivion! 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 “And shake the trunk of the palm-tree towards you ripe fresh dates will fall upon you.” (This was a miracle the date palm was dry and it was winter season.) 25 Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'" 26 Then she brought him to her nation carrying him. They said: Maryam! assuredly thou hast brought a thing unheard Of. 27 O sister of Aaron, your father was not a man of evil, nor was your mother unchaste." 28 Thereupon she pointed to him. They exclaimed: "How can we talk to one who [as yet] is a little boy in the cradle?" 29 "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;" 30 and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live; 31 “And has made me good to my mother and not made me forceful, ill-fated.” 32 Peace on me the day I was born, and the day I die, and the day I shall be raised alive! 33 Such was the true story of Jesus, the son of Mary, about which they dispute bitterly. 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 ['Iesa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari] 36 But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth. 37 How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error. 38 And warn thou them of the Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing. 39 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.