Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when your Lord called out to Musa, saying: Go to the unjust people, 10 The people of Pharaoh. Will they not fear and take heed?" 11 He said: "My Lord! I fear that they will brand me a liar. 12 And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me). 13 besides, they accuse me of a crime, and I fear that they may put me to death." 14 [Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening. 15 Go to the Pharaoh and tell him: 'We bring a message from the Lord of all the worlds 16 Send the Israelites with us". 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 "And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!" 19 He (Moses) replied: 'Indeed, I did that when I was among those who stray. 20 Then I ran away from you in fear, but my Lord granted me the law and has appointed me as a Messenger. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Pharaoh said, "What is this: Lord of the Universe?" 23 (Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between,- if ye want to be quite sure." 24 Fir'aun (Pharaoh) said to those around: "Do you not hear (what he says)?" 25 [Moses] said, "Your Lord and the Lord of your first forefathers." 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 He said, 'The Lord of the East and West, and what between them is, if you have understanding,' 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 Said he, 'Bring it then, if thou art of the truthful.' 31 So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest. 32 And he drew forth his hand, and lo, it was white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.