۞ Recount to them the story of Noah when he said to his people: "O people, if you find my staying with you and warning through God's signs, unbearable to you, know that I have reposed my trust in God. So plan your move, and call your associates, and make certain of your plan; then do whatever you intend against me, allowing me no respite. 71 But if you turn away [from the message which I bear, remember that] I have asked no reward whatever of you: my reward rests with none but God, for I have been bidden to be among those who have surrendered themselves unto Him." 72 But they cried him lies; so We delivered him, and those with him, in the Ark, and We appointed them as viceroys, and We drowned those who cried lies to Our signs; then behold how was the end of them that were warned! 73 AND THEN, after him, We sent forth [other] apostles - each one unto his own people - and they brought them all evidence of the truth; but they would not believe in anything to which they had once given the lie: thus it is that We seal the hearts of such as [are wont to] transgress the bounds of what is right. 74 Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk. 75 And when the Truth from Our presence came unto them, they said: Lo! this is mere magic. 76 "You say this of the truth," said Moses, "after it has come to you. Is this magic? But sorcerers do not ever prosper." 77 They said: 'Have you come to turn us away from that which we found our fathers practicing (in order that) the domination of the land might belong to you two? We do not believe you' 78 And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.' 79 When all the magicians were brought to his court, Moses asked them to cast down what they wanted to. 80 And when they had done so, Moses said, "What you have wrought is mere sorcery. Surely, God will bring it to nothing. Truly, God does not support the work of mischief-makers; 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82