۞
1/4 Hizb 31
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They ask you about Dhu'l-Qarnain. 83 Verily We established his power on earth, and We gave him the ways and the means to all ends. 84 and so he chose the right means [in whatever he did]. 85 until, when he reached the setting of the sun, he found it setting in a spring of murky water and near it he found some people. We said, "Dhu'l-Qarnayn! You can either punish them or else you can treat them with gentleness." 86 He said: as for him who doeth wrong, presently we shall torment him, and thereafter he shall be brought back to his Lord, and He shall torment him with a torment formidable. 87 "But as for him who believes (in Allah's Oneness) and works righteousness, he shall have the best reward, (Paradise), and we (Dhul-Qarnain) shall speak unto him mild words (as instructions)." 88 He travelled again 89 Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun. 90 Thus was the state of those people, and We encompassed in knowledge all concerning Dhu al- Qarnayn. 91 He again pursued a purpose. 92 Till he reached a place between two mountains, and found this side of it a people who understood but little of what was spoken. 93 They said: O Zul-Qarnain verily Yajuj and Majuj are working corruption in the land; shall we then pay thee tribute on condition that thou place between us and them a barrier! 94 He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them; 95 Bring me ingots of iron!' Until, when he had made all level between the two cliffs, he said, 'Blow!' Until, when he had made it a fire, he said, 'Bring me, that I may pour molten brass on it.' 96 So they [Ya'juj and Ma'juj (Gog and Magog)] were made powerless to scale it or dig through it. 97 He said, 'This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will make it into powder; and my Lord's promise is ever true.' 98 ۞ And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly. 99 Then We shall bring Hell right before the infidels 100 who have turned a blind eye to My reminder and a deaf ear to My warning. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.