Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing. 101 Such things were asked by a people before you, but they disbelieved them afterwards. 102 God has not sanctioned Baheerah or Sa'ibah, Waseelah or Ham. The unbelievers fabricate lies of God, for many of them are devoid of sense. 103 And when it is said to them, Come to what Allah has revealed and to the Apostle, they say: That on which we found our fathers is sufficient for us. What! even though their fathers knew nothing and did not follow the right way. 104 Believers, look after your own souls, he who goes astray cannot harm you if you are guided. You shall all return to Allah, and He will inform you of what you have done. 105 O you who believe! When death approaches any of you, and you make a bequest, then take the testimony of two just men of your own folk or two others from outside, if you are travelling through the land and the calamity of death befalls you. Detain them both after As-Salat (the prayer), (then) if you are in doubt (about their truthfulness), let them both swear by Allah (saying): "We wish not for any worldly gain in this, even though he (the beneficiary) be our near relative. We shall not hide Testimony of Allah, for then indeed we should be of the sinful." 106 But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers." 107 This will help preserve a proper testimony because the witness will be afraid of the denial of their own testimony by a second pair of witness. Have fear of God and listen (properly). God does not guide the evil doing people. 108