And we sent Moses, with Our Clear (Signs) and an authority manifest, 96 to Pharaoh and his nobles. But they followed the command of Pharaoh and the command of Pharaoh was not rightly directed. 97 [And so] he shall go before his people on the Day of Resurrection, having led them [in this world] towards the fire [of the life to come]; and vile was the destination towards which they were led 98 And they were followed in this world by a curse and so they will be on the Day of Resurrection, ill is the present presented! 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 And We did not oppress them at all, but it is they who wronged themselves – therefore their deities, whom they worshipped other than Allah, did not in the least benefit them when your Lord’s command came; and due to them, they increased nothing but ruin. 101 And such is thy Sustainer's punishing grasp whenever He takes to task any community that is given to evildoing: verily, His punishing grasp is grievous, severe! 102 In this there is, certainly, a lesson for those who fear the torment of the next life in which all people will be gathered together 103 and which We shall not delay beyond a term set [by Us]. 104 On the Day of Judgment no one will speak without the permission of God. Some will be condemned and others blessed. 105 As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein, 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted. 108 [O Prophet!] Have no doubt about what they worship. For they worship what their fathers worshipped before. And (yet) We shall grant them their due portion in full, diminishing of it nothing. 109