۞
1/2 Hizb 33
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۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 When he said to his father and his people, "What are these statues to which you are devoted?" 52 They said, "We found our fathers worshippers of them." 53 He said, “Indeed you all you and your forefathers were in open error.” 54 They said, "Have you brought us the truth or are you jesting?" 55 He answered: "Nay, but your [true] Sustainer is the Sustainer of the heavens and the earth - He who has brought them into being: and I am one of those who bear witness to this [truth]!" 56 And [I swear] by Allah, I will surely plan against your idols after you have turned and gone away." 57 So he smashed them up to pieces with the exception of the biggest, so that they may turn to it. 58 They said: "Who has done this to our aliha (gods)? He must indeed be one of the wrong-doers." 59 They said, "We heard a youth talk of them: He is called Abraham." 60 They said, "Then bring him here in the sight of all the people, so that they may act as witnesses." 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak." 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They cried: Burn him and stand by your gods, if ye will be doing. 68 We said: "O fire, become coolness and safety for Abraham." 69 They sought to outwit him, but We made them the worst of losers. 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed upon him Ishaque (Isaac), and (a grandson) Ya'qub (Jacob). Each one We made righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 To Lot We gave wisdom and knowledge, and saved him from a people who acted villainously and were certainly wicked and disobedient. 74 And We took him into Our mercy; surely he was of the good. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.