۞
Hizb 45
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Strike for them a similitude -- the inhabitants of the city, when the Envoys came to it; 13 When We sent them two messengers, they rejected them both, so We strengthened them with a third. They said, "Truly, we have been sent to you [by God] as messengers." 14 "You are only men like us," they replied; "Ar-Rahman has not sent down any thing. You are speaking only lies." 15 They said: Our Lord knows that we are most surely apostles to you. 16 “And our duty is nothing but to plainly convey (the message).” 17 They said: verily we augur ill of you; if ye desist not, we shall surely stone you, and there will befall you from us a torment afflictive. 18 The Messengers said, "This ill omen lies within yourselves. Will you then take heed? In fact, you are a transgressing people." 19 Then came a man from the furthest part of the city, running; he said, 'My people, follow the Envoys! 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 And why should I not serve Him who originated me, and unto whom you shall be returned? 22 Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me? 23 Surely, I should then be in clear error. 24 Behold, I believe in your Lord; therefore hear me!' 25 We said to him, "Enter paradise," and he exclaimed: "Would that my people knew 26 (wherein he said), "Would that people knew how my Lord has granted me forgiveness and honor". 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. 29 Alas for mankind! There never came a Messenger to them but they used to mock at him. 30 Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. 31 They will all be brought together before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.