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Iron (Al-Hadeed)
29 verses, revealed in Medina after The Quake (Al-Zalzalah) before Muhammad (Muhammad)
In the name of Allah, the Compassionate, the Merciful
Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. 1 His is the kingdom of the heavens and the earth; He gives life and causes death; and He has power over all things. 2 He is the First and the Last, and the Outward as well as the Inward: and He has full knowledge of everything. 3 He it is who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. And He is with you wherever you may be; and God sees all that you do. 4 He has sovereignty over the heavens and the earth. All affairs will return to God. 5 He turns night into day, and turns day into night; and He knows whatsoever is in your hearts. 6 BELIEVE in God and His Apostle, and spend on others out of that of which He has made you trustees: for, those of you who have attained to faith and who spend freely [in God's cause] shall have a great reward. 7 And what aileth you that ye believe not in Allah whereas the apostle is calling you to believe in your Lord, and He hath already taken your bond, if ye are going to be believers? 8 It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful. 9 And what aileth you that ye expend not in the way of Allah, when Allah's shall be the inheritance of the heavens and the earth? Those among you who expended and fought before the victory shall not be held equal, they are mightier in rank than those who expended and fought afterwards; unto each hath Allah promised good, and Allah is of whatsoever ye work Aware. 10
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.