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And verily it is a revelation of the Lord of the worlds. 192 The Trustworthy Spirit brought it down. 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In plain Arabic language. 195 Truly it is in the Scriptures of the ancients. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 So that he should have recited it to them, they would not have believed therein. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe in it until they see the painful torment; 201 So that it will come upon them suddenly, when they perceive not. 202 Then they will say: Shall we be respited? 203 What, do they seek to hasten Our chastisement? 204 Hast thou then seen, if We content them for (long) years, 205 and then Our torment will strike them, 206 That which they were made to enjoy shall not avail them? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 for a reminder, and We never harmed. 209 And the satans have not brought it down. 210 It is not meet for them, nor is it in their power, 211 They have been precluded from hearing it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 Lower thy wing to those who follow thee, being believers; 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 And rely on the Mighty, the Merciful, 217 Who sees you when you stand up. 218 and when you turn among those who prostrate themselves. 219 Indeed only He is the All Hearing, the All Knowing. 220 O people, shall I tell you on whom it is that satans descend? 221 They descend upon every calumniator, sinner. 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 Poets are followed by the perverse. 224 Do you not see that they wander about bewildered in every valley? 225 and they say what they do not do? 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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