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Moses said, "Lord, grant me courage. 25 and make my task easy for me. 26 Unloose the knot upon my tongue, 27 so that they may understand my speech, 28 "And give me a Minister from my family, 29 Haroun, my brother, 30 Strengthen me through him 31 and associate him with me in my task. 32 "That we may glorify You much, 33 "And remember Thee without stint: 34 "Verily! You are of us Ever a Well-Seer." 35 [Allah] said, "You have been granted your request, O Moses. 36 And certainly We bestowed on you a favor at another time; 37 When We inspired to your mother what We inspired, 38 'Put him in a wooden box and cast it in the river. The river will cast it on the bank. An enemy of Ours, and his, will retrieve it.' We bestowed Our love on you that you may be reared under Our eyes. 39 When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. 40 I have chosen you for Me. 41 "Go you and your brother with My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance. 42 Go ye twain unto Fir'awn, verily he hath waxen exorbitant, 43 Then speak to him a gentle word haply he may mind or fear. 44 They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress (all bounds against us)." 45 The Lord replied them, "Do not be afraid; I Am with you all the time, listening and seeing." 46 So go to him, and say: verily we are two apostles of thy Lord, so let go with us the Children of Isra'il, and torment them not; surely we have come unto thee with a sign from thy Lord: and peace be upon him who followeth the guidance. 47 it has been revealed to us that punishment shall overtake him who rejects it and turns away!'" 48 (Pharaoh) said: Who then is the Lord of you twain, O Moses? 49 He said: "Our Lord is He Who gave everything its form and then guided it." 50 [Fir'aun (Pharaoh)] said: "What about the generations of old?" 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 It is He who has made for you the earth as a cradle and threaded roads for you and sends down water from the sky with which We bring forth every kind of plant. 53 Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.