۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. 13 When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." 14 The people of the town said: “You are only human beings like ourselves, and the Merciful Lord has revealed nothing. You are simply lying.” 15 They said: our Lord knoweth that we are surely unto you the sent ones. 16 "And our duty is only to proclaim the clear Message." 17 but they answered, "We see an evil omen in you. If you do not stop, we shall certainly stone you, and you will suffer a painful punishment at our hands." 18 They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people. 19 Then a man came running from the other side of the city. "O my people," he said, "follow the messengers. 20 Follow those who ask no recompense of you and are rightly guided. 21 Why should I not serve the One Who created me and to Whom all of you shall be sent back? 22 "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 23 Surely in that case I should be in manifest error. 24 "Verily, [O my people,] in the Sustainer of you all have I come to believe: listen, then, to me!" 25 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew! 26 that my Lord has forgiven me and that He has placed me among the honoured.' 27 ۞ And We did not send down upon his people after him any hosts from heaven, nor do We ever send down. 28 It was only one Cry and lo, they were silent and still. 29 Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him! 30 Behold they not how many We have destroyed before them of the generations! verily unto them they shall not return. 31 They will all be brought into Our presence together. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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