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Therefore remind! by thy Lord's blessing thou art not a soothsayer neither possessed. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say: 'Wait if you will; I shall be waiting with you' 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Or say they: he hath fabricated it: aye they will not believe. 33 So let them bring a single discourse like it, if they are truthful. 34 Or were they created out of naught? Or are they the creators? 35 Or did they create the heavens and the earth? Rather, they are not certain. 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. 38 Has (God) daughters and they sons? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Or have they [knowledge of] the unseen, so they write [it] down? 41 Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers. 42 Or have they a god, other than God? Glory be to God, above that which they associate! 43 And were they to see a portion of the sky falling, they will say, “It is a heap of clouds.” 44 Hence, leave them alone until they face that [Judgment] Day of theirs, when they will be stricken with terror: 45 the Day when none of their scheming will be of the least avail to them, and they will receive no succour. 46 And there surely awaits the evildoers a chastisement beyond even that, but most of them know it not. 47 And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And proclaim the praise of thy Lord when thou arisest, 48 And in a part of the night exalt Him and after [the setting of] the stars. 49
Almighty God's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.