۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ TA HA. 1 We have not sent down this Qur’an upon you (O dear Prophet Mohammed – peace and blessings be upon him) for you to fall into hardship! (Either because he used to pray at length during the night or because he was distressed due to the disbelievers not accepting faith.) 2 only as reminder for those who have fear (of disobeying God). 3 a revelation from Him who has created the earth and the high heavens 4 (Allah) Most Gracious is firmly established on the throne (of authority). 5 To Him only belongs all whatever is in the heavens and all whatever is in the earth, and all whatever is between them, and all whatever is beneath this wet soil. 6 Whether you speak aloud [or in a low voice], He hears all, for He knows your secrets and what is even more hidden. 7 Allah – there is no worship except for Him; His only are the best names. 8 Has the story of Moses reached you? 9 When he saw the fire, he said to his family, "Wait here for I can see a fire. Perhaps I shall bring you a burning torch or find a way to some fire". 10 And when he reached it, he was called by name: O Moses! 11 I am thy Lord; put off thy shoes; thou art in the holy valley, Towa. 12 "I have chosen thee: listen, then, to the inspiration (sent to thee). 13 Verily I am Allah. There is no god beside Me. So serve Me and establish Prayers to remember Me. 14 Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives. 15 So let not him who believeth not therein and followeth his own desire keep thee away therefrom lest thou perish. 16 And what is this in your right hand, O Musa! 17 He said: it is my staff; I lean there on; and therewith beat down fodder for my sheep; and for me therein are other purposes. 18 The Lord said, "Moses, throw it on the ground". 19 So he threw it - and lo! it was a snake, moving rapidly. 20 He said: Grasp it and fear not. We shall return it to its former state. 21 And place your hand in your armpit, it will come forth shining white, without blemish. This is another Sign of Allah, 22 That We may show thee (some) of Our greater portents, 23 Go to Pharaoh. Indeed, he has transgressed." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.