۞
1/2 Hizb 35
< random >
Messengers! Partake of the things that are clean, and act righteously. I know well all that you do. 51 And verily, this community of yours is one single community, since I am the Sustainer of you all: remain, then, conscious of Me! 52 Yet they divided themselves into factions, each rejoicing in what they had. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 Think they that in the wealth and sons wherewith We provide them 55 We vie in good works for them? Nay, but they are not aware. 56 Surely those who live in awe of their Lord, 57 And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, 58 And those who with their Lord associate not anyone. 59 And those who give whatsoever they give, while their hearts are anxious that unto their Lord they are to be returners. 60 it is they who vie with one another in doing good works and shall be the foremost in doing so. 61 We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged. 62 Aye! their hearts are in bewilderment in respect thereof, and they have works beside that, of which they are workers. 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My verses had already been recited to you, but you were turning back on your heels 66 Stiff-necked, discoursing thereof by night, reviling. 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 And indeed, you invite them to a straight path. 73 But indeed, those who do not believe in the Hereafter are deviating from the path. 74 ۞ And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly. 75 And assuredly We took hold of them with the torment, yet they humbled not themselves to their Lord, nor did they entreat. 76 until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. 77
۞
1/2 Hizb 35
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.