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[To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve, 68 Those who believed in Our signs, and were Muslims. 69 Enter Paradise joyfully, both you and your spouses.” 70 Trays of gold and cups will be passed round them, (there will be) therein all that the one's inner-selves could desire, all that the eyes could delight in, and you will abide therein forever. 71 This is the Paradise you will inherit (as meed) for your deeds. 72 Therein you have abundant fruits, whereof you may eat.' 73 Lo! the guilty are immortal in hell's torment. 74 which will not be lightened for them, and therein they shall be silent. 75 Nowise shall We be unjust to them: but it is they who have been unjust themselves. 76 And they will cry out, “O Malik*, ask your Lord to finish us!” He will answer, “Rather you are to stay (forever).” (*The guard of hell) 77 We had certainly brought you the truth, but most of you, to the truth, were averse. 78 Or have they devised a matter! We are devising. 79 Do they fancy that We do not listen to their whispers and their counselling? Why not, We surely do! And Our angels are with them, writing down. 80 Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son). 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)! 82 So leave them alone to indulge in vain discourse and amuse themselves until they come face to face with that Day which they have been promised. 83 for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing. 84 And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back. 85 And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly. 86 If you were to ask them: “Who created them?” they will surely say: “Allah.” Whence are they, then, being led astray? 87 And (the Prophet) will say: "O Lord, these are certainly a people who do not believe." 88 pardon them, and say: 'Peace', soon they will know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.