O you who believe! Ask not about things which, if made plain to you, may cause you trouble. But if you ask about them while the Quran is being revealed, they will be made plain to you. Allah has forgiven that, and Allah is Oft-Forgiving, Most Forbearing. 101 Surely people have asked questions before you, and were then found disbelievers therein. 102 Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand. 103 When they are asked: 'Come to what Allah has revealed, and come to the Messenger', they reply: 'The way of our refathers suffices us.' (Will they continue to follow their forefathers) even though their forefathers might have known nothing, and might have been on the wrong way? 104 O ye who believe! on you resteth the case of yourselves; it can hurt you not as to whosoever strayeth so long as ye keep yourselves guided. Unto Allah is the return of you all; then He shall declare unto you that which ye were wont to work. 105 Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: 'We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners'. 106 If then it be lit upon that the twain had been guilty of a sin, then two other shall take their place from among those who were sinned against, the two nearest of kin, and they shall swear by Allah affirming: our testimony is worthier of credit than their testimony and we have not trespassed, for then verily we shall be of the wrong-doers. 107 This is more suitable than their bearing testimony as they wish or fear that some oaths may be made void, after their taking oath; so fear Allah and heed the commands; and Allah does not guide the disobedient. 108