۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Beneficent, the Merciful
A requester seeks the punishment that will take place 1 to those who deny the truth. No power can hinder God 2 From God, the Lord of the steps (of progression), 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 So, (O Prophet), persevere with gracious perseverance. 5 Indeed, they see it [as] distant, 6 but We see it to be very near. 7 Upon the day when heaven shall be as molten copper 8 And then the mountains shall become like unto wool dyed. 9 and [when] no friend will ask about his friend, 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 his companion (wife), his brother, 12 the kinsmen who gave him shelter, 13 And all those who are in the earth then only if the redemption saves him! 14 By no means! Surely it is a flaming fire 15 snatching away the scalp, 16 It shall call him who turneth back and backslideth. 17 and amass [wealth] and thereupon withhold [it from their fellow-men]. 18 ۞ Surely man is created of a hasty temperament 19 when misfortune touches him he starts lamenting, 20 but when they are fortunate, they become niggardly 21 Except the observers of prayer - 22 Those who are constant in their prayer 23 In whose wealth a due share is included 24 for the needy and the deprived, 25 And those who believe in the Day of Judgment, 26 And those who fear the torment of their Lord, 27 Indeed, the punishment of their Lord is not that from which one is safe - 28 And those who protect their private organs (from adultery). 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 So those who desire more than this it is they who are the transgressors. 31 and who are faithful to their trusts and to their pledges: 32 who testify to what they have witnessed, 33 And those who protect their prayers. 34 such people will receive due honor in Paradise. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.