So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 For them therein is heavy sighing, and they therein will not hear. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We sent thee not save as a mercy for the peoples. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112