O ye who believe! ask not about things which if disclosed to you, may annoy you; and if ye ask about them while the Qur'an is being revealed, they may be disclosed to you. Allah hath pardoned that; and Allah is Forgiving, Forbearing. 101 A nation asked about them before you, and with it they became unbelievers. 102 God has ordained no sanctity about animals described as bahirah, or sa'ibah, or wasilah or ham. Those who deny the truth invent falsehoods about God. Most of them do not use their reason: 103 And when it is said to them: "Come to what Allah has revealed and unto the Messenger (Muhammad SAW for the verdict of that which you have made unlawful)." They say: "Enough for us is that which we found our fathers following," even though their fathers had no knowledge whatsoever and no guidance. 104 Believers, look after your own souls, he who goes astray cannot harm you if you are guided. You shall all return to Allah, and He will inform you of what you have done. 105 O People who Believe! The witnesses between you when death approaches any one of you, at the time of making a will, should be two reliable men from among you, or two from another tribe in case you are travelling in the land and the event of death approaches you; engage them after the prayers, and if you doubt, they must swear by Allah that, “We shall not exchange our oaths for any price even if he is a near relative, nor will we hide the testimony of Allah – if we do, then surely we are of the sinners.” 106 If then it gets known that these two had been guilty of sin, let two others stand forth in their places, nearest in kin from among those who claim a lawful right. Let them swear by Allah (saying): "We affirm that our testimony is truer than that of both of them, and that we have not trespassed (the truth), for then indeed we should be of the wrong-doers." 107 Thus it will be more likely that people will offer testimony in accordance with the truth - or else they will [have cause to] fear that their oaths will be refuted by the oaths of others. Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk. 108